Intersectionality

Intersectionality is a concept in sociology that is applicable in the analysis and study of human relationships and interactions within the society[1].

It stipulates that conventional models of repression in a community, for instance denomination, gender, tribalism, social caste, and other indicators of discrimination act in an entwined web. Additionally, the theory examines how various social and cultural constructions of discrimination normally interact and consequently result into methodical social imbalance in societies.

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Consequently, because individuals networked in several groups, their composite identities shape particular ways in which they encounter these prejudices. There are set of cultural systems of prejudice, which are in connection and predisposed by communal intersectional systems.

Issues of sexual category and race for example, may combine to dictate a woman’s destiny. This concept simply describes the manner in which different forms of repressions occur concurrently in a given setting.

The concept of Intersectionality is widely used in the investigation of feminism and womanly relationships. It also includes the analysis of other markers of repression, in which sociologists largely refer to as the isms. Its analysis appreciates the fact that females encounter discriminations for varied reasons. There is uncertainty that there exists a single form of oppression.

There are primary or contributory factors like age, religion, disability and other markers of prejudice. Gender may not be the principle aspect shaping the females’ fate. Feminism refers to advocacy of equality in both sexes in terms of political, human rights, economic, social, and all other rights that a human may be entitled to in a society.

Feminist theories comprise the generalities and explanations about the various sources of female discrimination. They examine the existing gender related prejudices and how they impact on and vary in different environments that females confront.

Liberal feminism addresses personality equality amongst the sexes, focusing on political and legitimate considerations within a particular community.

Liberation is a vital aspect of women empowerment. Intersectionality postulates that feminism only occurs within a context in which additional markers of oppression may interconnect and manipulate the circumstances. Therefore, we cannot generalize experiences whether in advocacy or sympathizing with any condition.

Human rights, justice, personal choices and resolutions, race and tribe all are potential influencers that are unique in every context; moreover, generalities will create a bias. Liberal feminists thus are much likely to suppose various factors of Intersectionality that exist in different communities.

It is imperative to note that radical feminism regards the male dominated entrepreneurial ladder as the cause of females’ discrimination and supports the complete reconstruction of the general society[2]. The main theme here is the oppression of the females by the males due to their constructive positions in capitalist societies.

In analyzing the relationship of Intersectionality and oppression, it is apparent that there is no hierarchy of subjugation though all of them have interrelations. The powers causing the oppressions continue to exist because of guilt and challenging such systems would completely eradicate the oppressions.

There is room for the isms as described by Intersectionality since the hierarchy of males might be due to societal structural arrangements that keep fueling their dominance. It is important to approach Intersectionality with care as this may eliminate the discrimination of others, causing great threat to the oppressed groups.

Socialist feminism associates female oppression to factors such as extortion and work. It recognizes the structural oppression that cause biased opportunities and reduce a category of society members. It denotes capitalism plus patriarchy as the approaches to oppressions. Here, patriarchy as well as capitalism interacts to abuse females while favoring men.

In this regard, Intersectionality also recognizes the intersection of situations or the markers of isms to make individuals vulnerable. Men dominate crucial decision processes and have elevated ranks, which consequently transcribe into huge benefits.

Generally, socialist feminists override the Marxist theories. Intersectionality supports this concept by stressing that there are unique circumstances that make some persons vulnerable to conditions. Therefore, the compounding consequences of being in largely deprived societies change a person’s familiarity with repression.

Post structural feminism involves the application of a range of academic currents for feminist matters. According to the premise, gender is never explicable outside its social configuration in a culture.

With consideration to Intersectionality, it recognizes the fact that certain concepts and ideas only gain meaning in particular contexts and are limited to that context. No generalization exists, as every society is unique from another. Intersectionality here influences the gender structure in diverse communities thus creating the hierarchies of power.

Consideration of the female as the other gender gives them an inferior position. This is constructed through the Intersectionality process and do not naturally exist as presumed.

Intersectionality also supports the stipulation in the post cultural theory that power and character is shaped by the way socialization and is set by cultures. Socialization only occurs when various factors intersect to create an agreed manner of human behavior pattern.

Queer theory deals with study and analysis of all manner of sexual practices, whether deviant or normative. It relates to persons as having individual characteristics rather than group identity in terms of race, religion, or sexual practices. Any person whose mannerisms or appearance differs with the conservative gender practices is a transgender.

Queer theory studies knowledge and social practices that structure a society as a unit by hetero sexualizing or homo-sexualizing bodies’ desires, acts, identities, social relations, knowledge, culture, and social institutions.

The queer and transgender theory thus considers all the markers that might intersect to set a level of interaction and association of different sexual behaviors.

Any transgender group is likely to experience some oppression as determined by inherent factors in that society. There is Intersectionality that influences adoption or inclusion into such behaviors by individuals.

In conclusion, it is crucial to note that Intersectionality have both supportive and negative influences on the feminist theories. In addition, it is important to appreciate the uniqueness in all societies and analyze the various Intersectionalities to help prevent social injustices.

Bibliography

Berger, Michele. & Guidroz, Kathleen. The intersectional approach: transforming the academy through race, class, and gender. North Carolina, UNC. 2009.

Michele, Berger. & Kathleen, Guidroz. The intersectional approach: transforming the academy through race, class, and gender. (North Carolina, UNC. 2009), 118.
Michele, Berger. & Kathleen, Guidroz. The intersectional approach: transforming the academy through race, class, and gender. (North Carolina, UNC. 2009), 118.

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